I just spent a half hour playing fetch with my cat…

…and it was terribly relaxing. Everyone should have a pet to play with.

Let’s see, what to update since the last time I wrote?

1. I got an assistantship! Yay!

It’s the one I wrote about earlier, working under the editor of Design Research Quarterly. The articles are pretty interesting, so even if the writing is dreadful in the pure form and it takes me five hours and three Aleve to edit one article, it’ll be worth it. The experience I get in the editing/publishing end will come in handy later on if I ever hope to have a position in the publication side of research (and the idea of me being a knowledge gatekeeper of that sort is both hilarious and intriguing). I also think it’ll make me an even stronger writer, also very necessary to surviving grad school.

And yes, because I’m materially minded, a partial tuition waiver. It’s only a 25% position, so they only waive 9 hours. I’m taking 11. I pay 2 hours worth and fees. The fees are what really suck. Still, it gives me about $2500 back out of the $4200 for the semester plus a (tiny) stipend. That’s nothing to sneeze at for something that’s in theory only 10 hours of work a week.

2. I’ve been sort of running stats study groups for our quantitative methods class. It’s more fun than I thought it would be because I find that I actually still remember and understand this stuff from way back in 2004 when I took undergrad stats. Also very helpful when you take into account that Sherkat tends to jump steps like crazy and assume we can keep up. So far I have been but I definitely have to remember to ask him to slow down and explain things when we get to the higher end stats formulas that I haven’t really dealt with or used. Regardless, the groups help me cement my knowledge, figure out alternate ways of explaining what’s going on, and it’s a great sort of ‘intro’ to teaching. Most of the tutoring I’ve done up to this point has been one-on-one, so the group environment is nice.

Is it weird I like statistics? I remember being the girl in high school who cringed through her math courses. I survived them and did well because I studied judiciously not because I was “good” at math.

3. I’ve been cooking a lot more since I moved down here. Some of it is out of necessity. I’m hungrier because I’m running around like crazy. But I also need the leftovers. I can’t eat out as much as I used to be able to; I really miss those nice big paychecks from CMR. Alas.

4. I have some thoughts on bootstrapping in discussions of prejudice that I kind of want to talk about at some point. When I’m not in the middle of sauteeing pierogis.

5. Also have thoughts on the use of the tyrant figure and anti-establishment coding vs. establishment frameworks in video games, also to be talked about later. See reason above.

Disability Bias, damnit!

Seriously, what kind of cheap-o studio doesn’t put either subtitles or captions on their DVDs? It can’t be that expensive to add and if I have to turn my TV up to 60 to hear dialogue over the background music, well.

I still have no job. This terrifies me. I only have so much savings to rely on, especially now that I’ve bought all but one of my books. For one of my classes. For $290. (My checking debit daily limit is $300, which is why I only bought 6/7 books.) I haven’t been unemployed this long since I was a teenager and in high school. I just want to go to the grad office and get on my knees and beg: “Give me an assistantship! Please! I am poor and if you don’t I’ll be destitute and evicted!” but I suspect that will have the opposite effect. I also spend time glaring at my phone willing it to ring. That also seems to have the opposite effect.

Anti-Intellectualism in Eurekan Life

In the midst of the discussion that I had about this morning’s post on metatextual and contextual racism (and other isms), one canon came up a lot when were talking: Eureka. It came up often because it’s a really unique show in what and how it displays its bias. Eureka is highly lauded for their visual portrayals of minorities in major roles (both in terms of women and multiple ethnicities) but that doesn’t mean either canon is devoid of people of lower social status and oppression. But what I find really interesting about both shows is the metatextual analysis of where the real bias lies and how they’re approaching it.

Eureka has, hands down, one of the most ethnically diverse casts in scifi. There’s characters of color and bi-racial relationships (and not just in the black/white sense, we also see Asian/black, for example) all over the place. But not a single glance at racism as a topic within the canon. Partially, I think, this is because it’s the wrong genre for this. Eureka is not a drama; it’s a comedy. Maybe even action comedy.

But the big reason racism isn’t really addressed comes because the metatextual bias of the show isn’t racist. Eureka is anti-intellectual.

I know! Shocking statement about a show in which the town is almost entirely made of the top scientific minds of the world and their families. But that doesn’t change the fact that the show’s slant is anti-intellectual. The protagonist and point-of-view character for the show is primarily Jack Carter. Jack is the one who takes care of problems, cracks the most jokes, and often displays an average Joe sort of common sense most people respect. He’s a former federal marshal, unwillingly turned town sheriff when he and his daughter Zoe crash their car outside of town and wander in needing a repair. He supplants the (female) former Army Ranger and established town resident Deputy Jo Lupo for the job when the original sheriff is injured.

Jack also routinely puts down the science around him, dismissing the scientists and complaining about their speech, mannerisms, lack of forethought, consideration, and their lack of respect for “proper culture” (such as baseball).

This is the character we’re supposed to relate to and agree with and he consistently displays an outright loathing for the intellectual surroundings around him. Even worse, rarely do any other characters call him on his attitude. The one character who does often is Nathan Stark. Nathan, the head of the company all the scientists are employed through (Global Dynamics), puts Jack down equally as often as Jack snarks at him. The difference is that Nathan is shown as snide, condescending, patronizing and an all around ass to everyone around him.

But lest you think that this is Eureka’s way of showing all outsiders to the town, there’s the case of Zoe. You see, Zoe Carter adapts to Eureka being weird. She eventually embraces it and finds her own place within the community. Jack Carter distinctly does not. He tries to bend Eureka to his view point. And the biggest difference between Jack and his daughter Zoe is that Zoe appreciates being smart and different, even before she lands in the capitol of weird: Eureka. Specifically, she appreciates what being smart can do. (She’s even taken advantage of it before. Zoe might not be Eureka caliber of smart, but she’s not just average either. Jack’s biggest problem with Zoe — and she causes a lot of problems during the course of the show — is really that Zoe’s just smarter than he is.)

The really funny thing about the metatextual display of bias is that, contextually, Jack is the minority position. Within Eureka, he’s vastly outnumbered. He’s not a scientist, he wasn’t looking to work there, he’s a new-comer, he likes (and here’s an annoying stereotype of intellectuals, if I have to name just one) *gasp!* sports. How often do you see a metatextual slant of irrational and divisive bias through a minority perspective? (Randomly, do we see a lot of discussion of instances where we see, for example, middle/upper class African-Americans afraid of lower class African-Americans or actively avoiding “ghettos” like Cabrini Green in Chicago or some of the neighborhoods in East St. Louis, or Hispanics with Barrio Logan in San Diego? Because it happens, even on TV.)

The fact that this metatextual bias exists in a canon where, contextually, things are idyllic in terms of equality is fascinating. Of course Eureka has other issues, metatextually, in terms of its minority portrayals (I find issue with the portrayals of the big four female parts in the show, personally, as they fall into very specific stereotypes and all lend themselves to support roles and the lack of regular female “hard scientists” — Jo’s the muscle, Beverly and Allison are doctors (and we only see Allison acting as a doctor once, the rest of the time she’s an administrator and bureaucrat), and Zoe’s a kid in school.) But I think the bias overlooked by fandom and probably created unconsciously by the show’s producers and writers is the anti-intellectual air. After all, accepting it as rote is easy; it plays right into the general culture of anti-intellectualism within American society. This is a general dismissal that worries me personally, as much as racism or sexism or homophobia, because the consequences here are equally as damaging. Look at President Bush vs. every environmental scientist ever. Or the way pseudo-science is used to push abstinence-only education in schools. But that’s an essay for another day and time.

This doesn’t stop me from being excited about the return of Eureka, of course. The fake PSAs and pseudo-infomercials Scifi is showing don’t help either. The one featuring Henry (”Remember, today’s robot is tomorrow’s unstoppable killing machine.”) had me laughing so hard I was crying. If you didn’t recognize him, Henry’s actor (Joe Morton) is the same man who, in Terminator 2 played Miles Dyson, the unfortunate doctor who essentially creates Skynet. Skynet being the psychotic computer that goes nuts in the future and starts waging a campaign to rid the world of humanity, of course. So, yes, the PSA was hilarious in context.

And now I’m curious: does anyone know when The Sarah Connor Chronicles is supposed to start?

In which I display my postmodern analytic bias.

I really absolutely hate this new meme running around in which people list the stories they’ve written featuring minorities. Of course, the meme never actually says minorities anywhere but it asks about character gender and race (and in some cases age, disability, sexuality and class), which are several of the defining qualities of a minority group.

Now, I like the idea of the meme. It’s a good exercise in consciousness-raising of our prejudices and biases in what we choose to write and (presumably) be interested in and promote. I think the concept is good (though the first couple of posts with the meme were notably lacking things like, oh, disability, age, religion, sexuality, and class. Hell, as far as religion, they’re all lacking that, I think. Jewish characters, anyone?).

No, what I question is the validity of the method.

It’s easy to talk about racism or sexism or ageism or whatever-ism within a culture itself. We’re talking about the thing and the whole of the thing. Talking about isms within a media source gets a heck of a lot trickier. You have a dual problem facing yourself here: are we talking about isms contextually or metatextually?

Contextual isms take place within, and only within, the canon source. This may take the form of a more familiar ism, such as the blatant racism we see in Life on Mars. The entire male cast save Sam is racist, homophobic, ethnocentric, and seriously misogynistic (Gene Hunt being the biggest dick of them all when it comes to this). In a more modern setting, you have Richard Tyler on The 4400 dealing with it in the past and in the present, both personally and in terms of his two relationships with white women. Or the episode Route 666 on Supernatural which deals with not only racist people but a racist ghost.

But an ism may not be so clear cut as this. There’s canons in which skin color is no indication of social class. In the anime/manga Ai no Kusabi, society is stratified by (ostensibly) hair color. Within the society, a supercomputer named Jupiter genetically created a ruling caste (the Blondies), characterized by their blonde hair. The lowest caste is the people with dark hair (brown or black) and stratifies up until you reach the ruling caste. Of course, the real divide isn’t really about hair color, it’s naturally born vs. genetically created. So is the minority the more obvious divide along hair color (paralleling skin color) or are we looking deeper to the social class segregations which are the true indication of status within the society?

was doing the meme some before I left for work. She asked me if I considered River Tam, from Firefly and Serenity, as a minority character. My first response was on the lines of, “oh, hells no!” The Tams, Inara and, to an extent, Shepherd Book are the oddballs of an already extremely odd crew because they’re all from middle/upper class, educated and privileged backgrounds. That automatically excludes people from being considered a minority in my book. But said something that made me think about this (and my own personal working class based anti-rich biases). She said that the upper class, contextually, in that universe is Chinese based. The written language is almost solely Chinese (or at least a character-based language that presumably evolves from Chinese), the spoken language is ubiquitously peppered with Chinese, and a lot of the dress is Eastern-influenced. We talked about this a bit more and the final conclusion was essentially “cannot be determined.” The point of the story here is that “classic” signs of minority status may not actually be applicable within a contextual universe.

The flip side of this is the metatextual side. Shows don’t exist in vacuums. If they did, no one would be watching because the gravitat — Okay, bad joke, I know. But there are three key ingredients to fandom: source creators, the source canon and the fans of the source. Classic isms, classic minority markers might not exist within a canon universe in and of itself, but they certainly do for the fans and the unconscious (or conscious) biases they bring in when watching/reading a source. has to scold me in discussions and cry foul sometimes because, since I come from a poor working class background, I have a very strong bias against the rich and wealthy (that seems to get stronger the older I get). That bias influences what I prefer to watch or read, what characters I like, even what types of stories play best with me (god forbid someone show me a Horatio Alger story). This is problematic for me as a viewer/reader in particular because most sources are geared toward a comfortable middle or upper middle class setting since that’s what most people consider themselves as or aspire to.

Because I’m hypersensitive to presentations of class or caste status within sources, I judge sources that deal with this issue (or not) with a stronger critical eye than I might others. It’s the same with any other ism. Does a show have subtle racism, by showing all black characters in support of a single white character? Are women conspicuously absent in this source or do we see them as lead characters? Etc.

What exists on screen and what we see on screen can be two different things. Take Stargate: Atlantis, for example. Within the canon, Teyla and Ronon are not presented as minority characters within their respective civilizations; Teyla is a leader and Ronon’s shown as fairly high up in the military structure. Both are high level operatives on Atlantis as well; when Elizabeth leaves, it’s Teyla that is left behind in charge. (I suppose you could argue that all humans are the minority in Pegasus galaxy, with the Wraith being the dominant ruling class. In the end, all humans are oppressed by the Wraith. However, most of the show focuses solely on human-human interactions and not Wraith-human, so for the purposes of this essay we’re also talking about human-human oppression.) But metatextually, in the eyes of the viewers, both characters are “black.” I use the quotation marks because the term “black” has become sort of a catch-all denoting anyone who looks as if they’re from African descent. Jason Momoa, who plays Ronon Dex, is half-Hawaiian and half-Caucasian. Rachel Luttrel is half-Tanzanian and half-Caucasian. Both are still considered “black,” even if the category isn’t necessarily accurate and thus are minority characters.

So while you can’t really call Teyla or Ronon, contextually, “minorities,” as viewers we see them that way. Same with Teal’c on SG1. The Jaffa are distinctly not a minority. If anything, they’re the majority within human societies in the Milky Way. But because we see so many ethnic Jaffa (not just African-descended, we see Asian-descended Jaffa too. I don’t remember if we see any Hispanic-descended ones off the top of my head, though) in subservient positions to white complected actors, we see this as racism. Maybe it’s right that we see it as racism. Maybe it’s wrong that many, many fans excuse it as ‘well, they’re limited by the actors in Vancouver’ and other statements. Maybe the show’s creators — and the actors, such as Christopher Judge’s much publicized view that the Jaffa should not be played by white actors — are displaying their own biases by casting the actors of the colors they are in the roles they do. But whatever biases the producers, casting agents, and writers have, whether those biases are consistently displayed as racism within the canon depends on the canonical universe.

Does that excuse it, if the actors of color are consistently cast in non-main roles? No, of course not. That’s a true and obvious metatextual bias. However, if those same roles are treated with respect and those characters “of color” are not treated as having a particular, oppressed status, then can the argument really be made that the canon is racist in and of itself? Should Teyla and Ronon, thus, be read as “black” just because their actors are partially non-Caucasian? And, if so, is the bias that all non-full Caucasian looking characters must be read as “characters of color,” any better?

Let’s take this and bring it down to a few examples. How many of you watch Gilmore Girls? Did you know Alexis Bledel (who plays Rory Gilmore) is first generation American? She’s half-Mexican and half-Argentinean. She apparently didn’t even know English until she went to school and her first language is actually Spanish. Supernatural and Veronica Mars fans probably remember Alona Tal (who plays Meg on VM and Jo on SPN). She’s blonde and blue-eyed. She’s cast as the pretty young girl-next-door type in both shows. She’s not actually American. She’s Israeli. The flip side is someone like Edward James Olmos, who plays Commander Adama on the new Battlestar Galactica. Olmos is Mexican, but within the context of BSG, Adama is about as white as you can get without using paint. Or Cote de Pablo, who plays Ziva on NCIS. She’s from Chile and plays a character that’s actually Israeli. For years, in Harry Potter fandom, the character of Blaise Zabini fluctuated between male and female but was almost always white English regardless of gender despite having a specific-to-region Italian name in a series in which the name is pretty much everything. (And you don’t want me to get started ranting on what I think of Memoirs of a Geisha.)

As viewers, as creators, we know all this. But that’s because we exist outside of the canon, not within it.

So how can we accurately dissect our own prejudices when we can never be quite sure if we’re looking through the contextual lens or the metatextual one?

I think the point there is that everyone has bias and, if they’re lucky, they have people around them with different biases and so are exposed (and can expose others) to different views. But often, even with work, the bias remains. It’s especially going to remain if we’re relying on memes like this to expose our true prejudices about race or gender or class or any other master status. What we think is minority status may not necessarily be a minority status and this meme simplifies what’s really an incredibly complex issue, either contextually or metatextually. It’s easy enough, in a meme like this, to say what gender a character is. But it’s not so easy to say if that gender accurately reflects a minority or oppressed status. And when you begin to classify their color, when it’s not established in canon, you have only your biases and metatextual knowledge to rely on.

(The observant will note I haven’t really talked about how fandom vs. source views age, class, sexuality, gender, religion, or disability. Those are, trust me, essays all of their own.)

The other serious flaw in methodology here has nothing to do with bias and everything to do with story construction. The meme is geared toward point-of-view characters. That may skew results because, in the end, the point-of-view the story is written from is not necessarily the main character. Take the book/movie Silence of the Lambs. The point-of-view character is Clarice Starling but, arguably, the main character of the storyline is not Clarice and, instead, Hannibal Lector. The entire storyline revolves around Clarice’s interactions and observations of Hannibal and Hannibal’s manipulations and toying with her. The 4400 features Tom Baldwin, a point-of-view character who participates in every storyline but has none of his own. They revolve all around and are motivated by the people he interacts with. The new Dr. Who is particularly egregious with this as the point-of-view characters are the companions (Rose, Mickey, Jack, Donna, and Martha) but the show is all about and driven fully by the Doctor himself. He’s the main character.

So, yes, I have nasty issues with the methodology of the meme and somehow it devolved into a long drawn-out essay. I guess I was really bored at work and the scientist in me strongly objects to bad methodology when it comes to something geared toward finding statistics?

[Props for this go to , who was forced to be my fact checker and all around sounding board for ‘Does this make sense?’ or ‘Oh my god, I forgot that actor’s name! What is it???’ and ‘how do you spell ubiquitous?’ while I was at work and lacked browsing ability to do it myself.]

Can anyone point me to discussions of religion and religious oppression within fandom and analysis of media? I’m kinda curious and the pickings of what I’ve found on seem… sparse, if this search is anything to go by.

Also a topic (not) to write for another day: imperial Stargate, or, How I Learned To Be A Benevolent Dictator From Watching Stargate: SG1 and Stargate: Atlantis.